Welcome to The Truth Series, a dedicated guide for Christians and new believers seeking to uncover the supernatural and historical truths of the Bible. In a world where mainstream Christianity often prioritizes entertainment over deep spiritual understanding, our mission is to bring you back to the core of Biblical truth. We strive to expose false teachings and lead you to the authentic message of Jesus, highlighting His boundless love and mercy.
Proverbs 18:15 - "The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge." Proverbs 15:14 - "The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness." This website serves as a guide for Christians as well as Non-Believers who may not fully understand the supernatural and historical aspects of the Bible. The modern mainstream church has largely failed to teach the truth, focusing instead on entertainment and numbers. Entertainment has become the top priority in contemporary Christianity, often taking precedence over deep, reflective thinking. This shift has led to a form of worldliness and anti-intellectualism. Today's church is often too complacent to engage in intellectual stimulation, instead embracing New Age beliefs like the so-called “name it and claim it” or “prosperity gospel.” The Bible has been reduced to a self-help book, and pastors are increasingly becoming motivational speakers, offering emotional experiences rather than spiritual growth. This world is not only a realm for us to live, love, build character, and make the most important decision of our life, by finding belief in God's One and only Son, but it will serve as an eternal example of what happens when you allow just a little sin in. It sends out corruption like a cancer that only gets worse over time. The Bible is the truth; it should not be treated as a self-help or financial guide. My hope is to lead people to the truth of Jesus and to expose false churches and prophets, because, in the end, the truth is all that matters, and the truth is our only reality. If you genuinely seek the truth, you will find it, and if you choose Him, you will be in His love for all eternity.
Satan has infiltrated the modern church, which seeks comfort and entertainment rather than truth. Many churches today are more focused on providing a feel-good experience—complete with concerts, motivational speeches, and messages that avoid conviction. These churches cater to the desires of their congregation, giving them what they want to hear rather than what they need to hear. As Paul warned, people are seeking to have their "ears tickled" (2 Timothy 4:3), choosing entertainment and shallow sermons over the hard truths of the Gospel. In contrast, the true church stands firm on the Word of God, unafraid to preach the entire counsel of Scripture, even if it challenges or offends the world. A genuine church allows the Spirit of God to move freely, calling people to repentance and leading them toward holiness. In the true church, the fear of God is central, and there is a deep reverence for His Word and commands.
The Church for the last 30 years has tried to find ways not to offend non-Christians and try to find ways to take the offenses out of the Christian message designing approaches to non-believers that don't create hostility or rejections. It has created an evangelical movement that is void of the truth. Why do they do this? Because the gospel in truth is so offensive. It is offensive in fact strange it may seemed the good news is hated by non-believers. John 15:18 “If the world hate you, ye know that it hated me before it hated you.". One thing the disciples knew FOR SURE was that the world hated Jesus Christ. What is particularly striking is that Jesus was first persecuted not by pagans or idol worshipers, but by His own people—the Jews. The very people who followed the God of Abraham, Isaac, and Jacob, who held the Scriptures of the Old Testament, were the first to reject Jesus as the Messiah. Despite seeing His miracles and hearing His teachings, they could not recognize that He was the fulfillment of the prophecies they had studied for centuries. In fact, when Jesus healed a man on the Sabbath, the Pharisees responded not with awe, but with plotting His death (Mark 3). If those who had the Scriptures and followed the true God rejected Jesus, how much more should we expect hostility from a world that is steeped in paganism, idolatry, and secularism? The world we live in today is increasingly focused on self, materialism, and false ideologies, all of which are in direct opposition to the message of Christ. This world doesn’t just reject the Gospel—it hates it because it calls people to lay down their idols and follow the one true God. Yet, despite this, many churches have tried to soften the message to avoid offending people. They’ve watered down the Gospel, making it more about self-improvement, happiness, and positivity, and less about sin, repentance, and the lordship of Jesus. But in doing so, they strip the Gospel of its power. The cross was never meant to be comfortable or appealing to the world—it’s a symbol of sacrifice, redemption, and the ultimate victory over sin and death. When we remove the offense, we remove the heart of the Gospel. The truth is that Jesus warned us that following Him would not be easy and that the world would hate us just as it hated Him. The disciples didn’t try to make the message more comfortable—they boldly proclaimed the truth, even at the cost of their lives. They understood that the Gospel, though offensive to the world, is the power of God for salvation (Romans 1:16).
Jesus commanded us to make disciples, not merely church members. Yet, one of the greatest challenges facing the church today is a lack of sound Biblical teaching, genuine repentance, and true discipleship. Many churches are more concerned with filling their pews, increasing numbers, and implementing programs that cater to worldly desires, rather than focusing on the spiritual growth and maturity of those already within the body of Christ. This shift has led to a dangerous imbalance. Instead of fostering deep relationships with Christ, many churches emphasize activities, events, and entertainment. There is a preoccupation with human ambition—such as building large congregations and growing in popularity—over nurturing the souls of those in the church and helping them grow in their faith. As a result, the very essence of what the church is supposed to be—a place for spiritual equipping and discipleship—has been diluted. What’s missing in many congregations is the presence of Holy Spirit-filled sermons that truly convict hearts and lead people to repentance and genuine conversion. Instead of preaching the tough, transformative truths of the Gospel, some leaders shy away from messages that challenge, convict, and require change. But this is exactly what is needed—a return to the heart of the Gospel, where sin is confronted, repentance is called for, and lives are transformed. Discipleship is not about filling seats, but about transforming lives. Jesus didn’t command us to build large organizations or attract as many people as possible through enticing programs. He commanded us to go and make disciples—people who are willing to deny themselves, take up their cross, and follow Him (Matthew 28:19; Luke 9:23). True discipleship is costly, but it is also essential. It requires time, effort, and intentional investment in people’s lives, helping them grow in their faith, understand God’s Word, and live it out daily.
It is equally no coincidence that the Devil has done everything he can to downgrade the importance of repentance. He has managed to persuade multitudes of people that it does not really matter much and that preachers should not speak about it or emphasise it. He has had great success in the Western church in getting many Christian leaders to leave repentance out of their message altogether, or to just mention it briefly, with awkwardness and apology, rather than boldness and urgency. One of the reasons why Christian ministers and teachers choose not to talk about repentance is that they are too embarrassed and afraid to do so. There is the fear that it will offend people and be controversial. They also fear that it will make them appear old-fashioned or even judgemental. Yet, our duty is to explain the gospel in the same way that Jesus explained it. We have no right, or need, to change it.
Some Christians treat grace like it’s a bath bomb—drop it in your mess, sit back, relax, and expect to come out smelling like Jesus without ever repenting. That’s not grace. That’s delusion.
Romans 6:1-2 says: "What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?" Being dead to sin doesn’t mean “I still text it late at night, but I don’t mean it.” It means you’ve nailed it to the cross and walked away—like Lot fleeing Sodom, without looking back.
Dietrich Bonhoeffer said it well: “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession… grace without the cross.”
If you call yourself a Christian but love your sin more than your Savior. If you hide behind a prayer you never live out. If you treat the blood of Christ like it came from a paper cut instead of Calvary’s cross. Then your religion is nothing but a coffin. And unless you truly repent—you will truly perish. Jesus said: "Except ye repent, ye shall all likewise perish." — Luke 13:3
Mark 1:15 (KJV): "And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel."
Greek Text: Μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.
Word for “Believe”: πιστεύετε (pisteuete, present imperative of pisteuō, G4100).
Context: Jesus is proclaiming that the kingdom of God has arrived and is calling for a twofold response: repentance (turning from sin) and belief (faith) in the good news of salvation through Himself.
Meaning of “Believe” for Salvation: The command πιστεύετε ("believe") in Mark 1:15 calls upon individuals to place their full trust in the gospel — the good news of Jesus Christ. Salvation is given to those who truly repent and believe, anchoring their faith wholly upon Jesus Christ and His finished work, not merely mentally agreeing, but receiving Him personally with steadfast, saving faith.
Additional Scriptures (KJV)
Romans 10:9–10: "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation."
1 Corinthians 15:3–4: "For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"
John 3:16–21: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God."
John 3:35–36: "The Father loveth the Son, and hath given all things into his hand. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him."
Ephesians 2:8–9: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."
A short introduction explaining the deity of Christ — biblical titles, claims, and evidence from Scripture showing Jesus' divine nature.
| Verse | Divine Attribute | Explanation |
|---|---|---|
| Matthew 28:9 | Receives worship | The disciples worship Jesus and He accepts it worship belongs only to God. |
| John 3:16 | Only Begotten Son (Divine nature) | “Son” (capitalized) speaks of His unique divine nature, not creation. |
| John 5:22–23 | Judge of all humanity | All judgment is given to the Son; He must be honored as the Father is. |
| John 10:30 | One with the Father | Jesus declares unity of essence: “I and my Father are one.” |
| John 11:41–44 | Power over life and death | Jesus raises Lazarus divine authority over death. |
| John 13:31–33 | Shares divine glory | Jesus speaks of returning to the Father’s own glory. |
| John 17:1–2 | Authority to give eternal life | Only God gives eternal life; Jesus has authority over all flesh. |
| Philippians 2:6–8 | Existed in the form of God | Jesus existed as God and then humbled Himself in human form. Hebrew 4:15 - For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. |
| John 8:58 John 8:24 |
He uses the divine name of Exodus 3:14 | Exodus 3:14 - And God said unto Moses, I Am That I Am: and he said, Thus shalt thou say unto the children of Israel, I Am hath sent me unto you. |
| Hebrews 1:1–2 | Superior to angels | The Son is greater than angels and the One through whom God made the worlds. |
| Hebrews 1:8–9 | Called “God” by the Father | The Father directly says: “Thy throne, O God, is forever.” |
| Hebrews 2:7–9 | Temporarily made lower than angels | Shows pre-existence; He became human but is exalted above angels. God, in His divine nature, cannot die. So for Jesus to bear iniquities (Isaiah 53), He had to take on a body capable of death. |
| Hebrews 2:14–17 | God became flesh to defeat death | Only God could take on flesh to destroy the devil and deliver mankind. |
| Revelation 1:11; 22:13 | Eternal titles (Alpha & Omega) | Jesus shares God's titles from Isaiah 48:12; eternal and uncreated. |
| Revelation 5:13 | Receives universal worship | Every creature worships the Father AND the Lamb equally. |
| Revelation 19:9–10 | Not an angel receives divine honor | Angels refuse worship, but Jesus receives it proving He is God. |
| Colossians 1:16–17 | Creator and Sustainer | All things created by Him and for Him; He holds all things together. |
| Mark 4:35–40 | Jesus Calms the Sea by His Own Authority | Old Testament: Only God Has Power Over the Seas (Psalm 107:29 & Job 38:8–11) |
| Matthew 3:3 | The Lord | Isaiah 40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. |
| John 9:32 | Jesus Makes the Blind See — A Divine Work of God | Isaiah 35:5 The Old Testament Says God Is the One Who Opens Blind Eyes |
| John 10:11 | Jesus Is the Good Shepherd | Jeremiah 31:10 God the Father Is the Shepherd When Jesus declares Himself the Good Shepherd, He is not borrowing imagery He is taking the Divine title and role of YHWH. |
| Luke 6:5 | Jesus Is Lord of the Sabbath | The Sabbath was created by God alone (Genesis 2:2–3). Only God has authority over the Sabbath. For Jesus to claim to be “Lord of the Sabbath” is to claim: Authority over God’s law Authority over worship Authority over a divine institution |
| John 5:17 | Jesus Shares the Works of God | Jews believed God never ceased working sustaining creation, giving life, judging the world. Even on the Sabbath, God’s sustaining power continues. Jesus says He works exactly as the Father works equal authority and divine nature. |
| John 3:13 | Jesus quotes Proverbs 30:4 in reference to Himself when talking to Nicodemus | Proverbs 30:4: Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? |
In an attempt to appeal to the masses and gain popularity, many modern churches have shifted from the hard truths of Scripture to a more palatable, “me-centered” gospel. This trend emphasizes personal gain, success, and emotional well-being over repentance, holiness, and the cost of discipleship. The emphasis is often on what God can do for the individual—health, wealth, success—while avoiding the biblical teachings of sacrifice, suffering, and submission to God`s will.
While some churches in the West present Christianity as a path to personal success, millions of Christians around the world are facing brutal persecution for their faith. The contrast between the prosperity-focused churches and the suffering of persecuted Christians could not be starker.
The modern “me-centered” version of Christianity directly contradicts the teachings of Jesus. Following Christ has always involved sacrifice, self-denial, and suffering, but these themes are increasingly being silenced in many churches today.
This shift toward a worldly, self-centered version of Christianity has dire consequences, both for individual believers and for the church as a whole.
The Trinity also stands as a challenge to the pagan gods of antiquity. In the time of Jesus, polytheistic beliefs were widespread, with gods limited to specific domains and marked by human-like flaws. The doctrine of the Trinity, by contrast, reveals a God who is infinitely greater, self-sufficient, and unified in purpose. It is a direct affront to the fragmented and often self-serving nature of pagan deities.
The incomprehensibility of the Trinity underscores God's uniqueness. As finite beings, we cannot fully grasp the infinite nature of God. This truth not only humbles us but also affirms that God is beyond the limitations of human understanding. If God could be easily explained, He would not be the all-powerful Creator worthy of worship.
Within the Trinity, each Person fulfills distinct roles in perfect harmony. The Father is the source of all things (1 Corinthians 8:6), the Son is the agent through whom the Father works (John 1:3; Colossians 1:16-17), and the Holy Spirit is the means by which God’s works are accomplished (Genesis 1:2; Titus 3:5). This unity in diversity reflects the relational and self-giving nature of God.
The doctrine of the Trinity not only sets Christianity apart but also serves as a testimony to the uniqueness and majesty of God. It is a profound statement that the true God is infinitely more powerful and unique than any man-made deity. The concept of the Trinity, alongside God’s uncreated nature, highlights His ultimate supremacy and reinforces why He alone is worthy of worship.
As Jesus declared in John 4:24, "God is spirit, and his worshipers must worship in the Spirit and in truth." The doctrine of the Trinity invites us into a deeper reverence for the God who is beyond all understanding yet reveals Himself in love, grace, and truth.
When we enter the pathway of walking with our God, we will certainly come across resistance from three different areas. Our greatest obstacle is ourselves because we have inherited imperfection from our first parents Adam and Eve. The Scriptures make it quite clear that we are mentally bent toward bad, not good. (Gen 6:5; 8:21) In other words, our natural desire is toward wrong. Prior to sinning, Adam and Eve were perfect, and they had the natural desire of doing good, and to go against that was to go against the grain of their inner person. Scripture also tells us of our inner person, our heart. (Jeremiah 17:9-10) “The heart is deceitful above all things, And desperately wicked; Who can know it? I, the LORD, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings.
It is crucial not only to believe in Jesus intellectually but also to believe in Him with your heart. This heartfelt belief is more than mere acknowledgment of His existence—it is a transformative faith that stirs a hunger to study the Word of God, listen to sound doctrine, and be part of a church that preaches the truth. As Matthew 8:29 reminds us, even demons believe in Jesus and recognize His authority, yet they are not saved. They know the Bible and who Jesus is better than many humans, but their belief lacks submission, love, and obedience.
True belief in Jesus involves a heart-level commitment that goes beyond intellectual understanding. It is marked by a longing to know Him through His Word, a desire to align our lives with His teachings, and a love for His church and truth. This kind of faith is the sign of a true Christian—someone whose life reflects the transformation that comes from knowing and trusting Jesus deeply, not just acknowledging Him superficially. As Paul writes in Romans 10:10: “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”
When we are saved, the Holy Spirit enters our hearts (Acts 2:38), and Jesus becomes the Lord of our lives (Romans 10:9). Everything changes.Our perspective, desires, and priorities. As John Newton famously said, "I once was lost, but now am found; I was blind, but now I see." The sins we once committed without thought now bring conviction. Believers will see a decrease in sinful patterns, and their lives will bear fruit in line with repentance (Matthew 3:8; 1 John 3:9).
While we are not saved by good works, Ephesians 2:10 reminds us that we are God`s handiwork, created in Christ to do good works, which He prepared for us. God`s goal is not only to save us from hell but also to restore His image in us so that we reflect His character to the world (Romans 8:29). As we grow in our understanding of God, our desire to please Him increases, resulting in good works. True salvation leads to life transformation. If a person claims to be saved but shows no change, it indicates a "dead" faith (James 2:26). Just as light dispels darkness, a saved heart will reflect the light of Christ, changing priorities and desires (John 12:46). If there is no change, it`s a sign that salvation hasn`t truly occurred.
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